khanah kaaba ki chabiyan Saudi Shahi khandan ke paas kyun nahi rakhi jatein? janye muqaddas tareen maqam ki chabyon ke peechay chhupi woh majzati tareekh jo aap ka bhi imaan taaza kar degii. agarchay Saudi farmaa rava ko khadmin hrmin shrifin kaha jata hai lekin dar haqeeqat khanah kaaba ki chabiyan un ke paas nahi hoten. yeh chabiyan sadiiyon se shebi khandan ke paas hain aur is ke peechay aisi kahani hai ke sun kar aap ka imaan taaza ho jaye ga. Bait ul Allah ki chabiyan is khandan ke paas is liye chali aa rahi hain ke khud Allah subhan taala ne is kaam ke liye is khandan ka intikhab kya tha aur rasool Allah ﷺ ne chabiyan un ke hawalay ki theen .
Jab 8 hjri mein musalman mapkkah ar ghalib aeye aur usay fatah kya to nabi kareem ﷺ naay khanah kaaba mein daakhil honay ki khwahish zahir ki lekin is ka darwaaza mqfal tha. Logon naay bataya ke is ki chabiyan usmaan Ibn talah ke paas hain. Usmaan Ibn talah musalmanoon ke makkah mukarmah fatah kar lainay par khaufzadah ho kar khanah kaaba ki chhat par chupay hue they. logon ke bitanay par rasool Allah ﷺ naay hazrat Ali karam Allah Wajho ko hukum diya ke usmaan se chabiyan le kar darwaaza kholo.
Jab hazrat Ali karam Allah Wijh naay usmaan se chabiyan talabb kee to is naay dainay se inkaar kar diya. Hazrat Ali karam Allah Wajho naay is ka inkaar nazar andaz kar diya aur is se chabiyan chean len aur darwaaza khol diya aur Rasool Allah ﷺ khanah kaaba ke andar daakhil ho gaye. Bait ul Allah ke andar Rasool Allah ﷺ namaz ada kar rahay they ke hazrat Jibreel (a.s) Allah ka pegham le kar aa gaye. Is waqt quran kareem ki aayat nazil hui,
Jis ka tarjuma hai ”be shak Allah aap ko hukum deta hai ke amanatain amanat walon ko pouncha do, aur jab logon ke darmain faisla karo to insaaf se faisla karo, be shak Allah aap ko achi nasiyaat karta hai, be shak Allah suneney wala aur dekhnay wala hai. Rasool Allah ﷺ ko jaisay hi Jibreel a.s. ne Allah ka yeh pegham pohanchaya unhon ne fori tor par hazrat Ali karam Allah Wajho ko hukum diya ke usmaan ke paas wapas jao aur chabiyan is ke hawalay kar do aur is se apne rawyie par mazrat karo. Jab hazrat Ali karam Allah r.a. ne ja kar usmaan Ibn talah ko chabiyan wapas kee aur un se moazrat chahi to usmaan shashdar reh gaye ke aik azeem faateh ne inhen chabiyan wapas bhijwa di hain.
Tab hazrat Ali karam Allah r.a. ne aayat kreema ke nuzool ka waqea usay sunaya aur bataya ke Allah taala ne hukum diya hai ke chabiyan usmaan ko wapas kar do. yeh sun kar usmaan Ibn talah ne foran kaha mai shahadat deta hon ke Allah aik hai aur Muhmmad ﷺ Allah ke rasool hin aur musharraf ba islam ho gaye. Hazrat usmaan Ibn talah ke islam qubool karne ke baad hazrat Jibreel a.s. wapas Rasool Allah ﷺ ke paas aeye aur chabyon ke mutaliq Allah ka hukum sunaya ke ”aaj ke baad ta-qayamat khanah kaaba ki chabiyan usmaan Ibn talah ke khandan ke paas rahen gi. “ is din ke baad se aaj taq khanah kaaba ki chabiyan isi khandan ke paas hain .